Stories 7
Tradition: Shaiva · clear
Hanuman as Shiva's own avatar
Shaiva texts and popular tellings say that when Vishnu chose to be born as Rama, Shiva chose to be born as Hanuman — his eleventh Rudra — to serve him; Vaishnava schools call Hanuman the son and incarnation of Vayu.
How Vishnu and Shiva became one body
Vishnu and Shiva merge into a single form — to end a dispute among devotees, to kill Guhasura whom neither could kill alone, or at Parvati's prayer to reconcile two serpent kings. Shiva is the right half, Vishnu the left, in every telling.
The burning of the three cities
The gods build Shiva a cosmic chariot with Brahma as charioteer and Vishnu as the arrow to destroy the three cities of Taraka's sons; the Shaiva prelude has Vishnu send a heretical teacher to strip the cities of merit, while the Bhagavata has Vishnu as a cow and Brahma as a calf drink the demons' reviving well dry.
The pillar of light
Brahma and Vishnu quarrel over who is greater; Shiva appears as a column of fire without end; Brahma flies up as a gander and Vishnu digs down as a boar; Vishnu admits failure, Brahma lies with the ketaki as witness and is cursed. Tamil tradition roots the pillar at Tiruvannamalai.
The so-called Trimurti cave at Mahabalipuram
Three Pallava shrines on one platform: Shiva in the centre, Vishnu on the right, and a disputed left shrine read as Brahma by Vogel but as Subrahmanya or Brahmasasta by later scholars; a Durga panel stands beside.
Vishnu created from Shiva's left side
The Shiva Purana has Shiva bring Vishnu forth from the left of his body as the embodiment of sattva and assign him the work of preservation.
Who made whom: the Shiva Purana's creation frame
Shiva creates Vishnu from the left of his body and Brahma from the right (through the lotus from Vishnu's navel), assigns creation, preservation and destruction, and stands beyond all three.