How a tradition frames it · 1 telling · Northeast India
Sankardev's Krishna without an image
Sankardev's Assamese Vaishnavism worships Krishna alone through the divine name and the Bhagavata, and in its strictest order sets a book, not an image, on the altar.
In Assam the form of Vishnu can be a book. Sankardev, the saint-poet who died in 1568, taught a religion of a single refuge in Krishna, reached by chanting his names — Rama, Krishna, Narayana, Hari — rather than by Vedic ritual or the worship of images. He translated the Bhagavata into Assamese, wrote the songs of the Kirtan Ghosha, invented the Borgeet, the Ankia Naat plays and the Sattriya dance, and opened his order to every caste and to Muslims. After Madhavdev the movement split into four branches that disagree exactly on the question of images: the Brahma order admits them with Vedic rites, the Nika order refuses them altogether and enthrones the scripture, the Purush order stresses the name, and the Kala order, the largest, the guru. The Sattra monasteries and the village Namghars built on this teaching became the frame of Assamese social life.