Devalok
How a tradition frames it · 2 tellings · Pan-India, West India

Rama the monk and Krishna the cousin

Who is in it

  • Rama eighth Baladeva, who renounces
  • Lakshmana eighth Vasudeva, who kills Ravana
  • Ravana eighth Prativasudeva
  • Krishna Vasudeva and Ardhachakravartin, cousin of Neminatha
  • Neminatha the twenty-second Tirthankara

Texts: Paumachariya, Harivamsa Purana (Jinasena)

The story, beat by beat

  1. Vimalasuri's Paumachariya places Rama, Lakshmana and Ravana in the Jain roster of sixty-three illustrious persons.
  2. Rama has conquered his passions, so it is Lakshmana who kills Ravana.
  3. Rama renounces the world, becomes a Jain monk and reaches liberation.
  4. Jinasena's Harivamsa Purana of 783 CE centres on the Tirthankara Neminatha.
  5. Krishna is Neminatha's cousin, a Vasudeva who kills Jarasandha and rules as an Ardhachakravartin.
  6. Draupadi in this telling is married only to Arjuna.

non violence monk roster of 63 human hero

How it is told, place by place

Base telling · Encyclopedia

Jain Puranas (Vimalasuri; Jinasena)

West India · Gujarat and Karnataka Jain communities Jain Jain

Jain literature keeps the epic characters and takes away their divinity. In Vimalasuri's Paumachariya, the earliest Jain Ramayana, Rama is the eighth Baladeva, Lakshmana the eighth Vasudeva and Ravana the eighth Prativasudeva in the roster of sixty-three great persons that Jain cosmology repeats in every age. Because Rama has already mastered his passions he cannot be the one who kills, so Lakshmana slays Ravana; Rama goes on to take the monk's vows and win liberation. Jinasena's Sanskrit Harivamsa Purana of 783 CE does the same for Krishna, who is the cousin of the Tirthankara Neminatha, kills Jarasandha as a Vasudeva must, rules half the world as an Ardhachakravartin, and is a man of destiny rather than a god; Draupadi here has one husband, Arjuna.

Rama in Jainism — Wikipedia; Vimalsuri — Wikipedia; Paumacariya: a critical study unverified; Harivamsa Purana — Wikipedia

Primary text (translation)

Valmiki and the Bhagavata

Pan-India Vaishnava

In the Hindu epics Rama kills Ravana himself and is Vishnu incarnate; Krishna is Vishnu in full and the teacher of the Gita.

What is different here:

The Jain texts move the killing to Lakshmana, end Rama's life in monkhood, and make Krishna a Tirthankara's cousin; the avatar idea is absent throughout.

The Ramayana of Valmiki (verse); Srimad Bhagavatam (Bhagavata Purana)

Sources: Rama in Jainism — Wikipedia; Vimalsuri — Wikipedia; Paumacariya: a critical study; Harivamsa Purana — Wikipedia; The Ramayana of Valmiki (verse); Srimad Bhagavatam (Bhagavata Purana)

More stories with the same people

Legend

Ravana's boon at Gokarna

Ravana and his brothers Kumbhakarna and Vibhishana perform austerities at Gokarna for ten thousand years.

How a tradition frames it

Kamban's Rama stands above the three

In the Tamil Ramavataram Rama is divine from the start, yet the poem sets him above Brahma, Vishnu and Shiva rather than inside the triad as an avatar.

Local story

The Rama found in an anthill

A tribal woman finds Rama's images in an anthill on the Godavari; a tax official builds the temple with state money and is jailed for it.

Origin

The fish that warned the Bhils

A fish warns a brother and sister of a flood; afterwards Bhagwan, or in one telling Rama, sends them to repeople the world.

From the epics

Rama in Thailand and Cambodia

Thailand's Ramakien makes Phra Ram an incarnation of Phra Narai and a Bodhisatta; Cambodia's Reamker reads Preah Ream almost as a mortal through a Theravada lens.

Temple legend

Rama installs the linga at Rameswaram

Rama worships Shiva as a linga on the island of Rameswaram — before the bridge in the Ramayana, or after Ravana's death to expiate the killing of a brahmin in temple tradition, where Sita's sand linga and Hanuman's linga from Kailasa stand side by side.

How a tradition frames it

Hanuman as Shiva's own avatar

Shaiva texts and popular tellings say that when Vishnu chose to be born as Rama, Shiva chose to be born as Hanuman — his eleventh Rudra — to serve him; Vaishnava schools call Hanuman the son and incarnation of Vayu.

Temple legend

Rama's linga at Rameswaram

Rama wishes to worship Shiva on the island before crossing to Lanka, or after killing Ravana, to be cleansed of killing a brahmin.