Devalok
Festival story · 4 tellings · East India, Pan-India

Yudhishthira praises the Sun and receives the copper vessel

Who is in it

Texts: Mahabharata

The story, beat by beat

  1. Brahmins follow the Pandavas into exile; Yudhishthira cannot feed them.
  2. Dhaumya explains that all food is the Sun's energy and teaches the 108 names.
  3. Yudhishthira stands in the Ganga, fasting, and sings a hymn to the Sun.
  4. The Sun appears and gives a copper vessel: food is inexhaustible each day until Draupadi eats.
  5. Yudhishthira cooks; the Brahmins, his brothers, he and last Draupadi eat.

hospitality exile hymn food fast

How it is told, place by place

Base telling · Primary text (translation)

Mahabharata, Vana Parva 3

Pan-India All traditions

Yudhishthira asks Dhaumya how to feed the Brahmins who follow him. Dhaumya says the Sun, like a father, made food for the starving creatures by drawing up water and, with the Moon, raising plants; he recites the hundred and eight names. Yudhishthira offers flowers, stands in the stream touching the water of the Ganga, lives on air and sings a long hymn that asks for food for his guests and says that worship on the sixth or seventh lunar day wins Lakshmi's grace. The Sun shows himself, promises food for twelve years and gives a copper vessel whose four kinds of food are inexhaustible as long as Panchali holds it without having eaten. The king cooks; the food grows; Draupadi eats last and the day's food ends.

The Mahabharata, tr. K. M. Ganguli (1883-96), sections read for the Vedic layer § vana.3

Encyclopedia

Chhath in Bihar and Jharkhand: Draupadi's fast

East India · Bihar; Nagdi, Ranchi, Jharkhand Folk

Chhath tradition says Draupadi kept the Chhath fast for the Pandavas' fortunes; at Nagdi near Ranchi a spring is shown where she is said to have done so and the festival is kept at that spring. Other tellings say Kunti kept it, or that Karna, the Sun's son, did. The festival's four days are Nahay Khay, Kharna, the evening arghya to the setting Sun and the dawn arghya to the rising Sun, with thekua and fruit in bamboo baskets.

What is different here:

Draupadi, not Yudhishthira, is the worshipper, and the act is a fast on the sixth day. Not in the epic.

Wikipedia: Chhath

Encyclopedia

Chhath: Sita at Munger

East India · Munger, Bihar Folk

Another Chhath telling says that Sita kept Surya Shashthi after the return to Ayodhya; the Sitacharan temple on a boulder in the Ganga at Munger marks where she is believed to have performed it.

What is different here:

A Ramayana heroine and a local sacred spot in place of the Pandavas.

Wikipedia: Chhath

Primary text (translation)

Shashthi and King Priyavrata (Devi Bhagavata 9.46)

Pan-India Shakta

Priyavrata, son of Svayambhuva Manu, is childless; Kashyapa performs a sacrifice and gives the charu to Queen Malini, who after twelve years bears a golden but lifeless son. The king carries the child to the burning ground and resolves to die. A goddess in a crystal-white aerial car appears: Devasena, mind-born daughter of Brahma, called Shashthi as the sixth part of Prakriti, giver of children. She takes the child on her lap and revives him, and returns him when the king promises to spread her worship, on the sixth day of each bright fortnight and the sixth day after a birth.

What is different here:

A different story joined to the same festival; no Sun in it. Chhath calls this goddess Chhathi Maiya and the Sun's sister.

The Srimad Devi Bhagawatam, tr. Swami Vijnanananda (1921-22) § 9.46; Wikipedia: Chhath

Sources: The Mahabharata, tr. K. M. Ganguli (1883-96), sections read for the Vedic layer; Wikipedia: Chhath; The Srimad Devi Bhagawatam, tr. Swami Vijnanananda (1921-22)

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How a tradition frames it

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