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Also calledMahishasuramardiniChandiAmbikaBhavaniSherawaliKatyayaniShakambhariShatakshiVaishno DeviJagadambaMa Durga

At a glance

TraditionShakta
FormA radiant woman in red

crowned, calm-faced even in battle; with eight, ten or eighteen arms

In her handsThe weapons of all the gods: Shiva's trident, Vishnu's discus, Indra's thunderbolt, a sword, a bow, a conch, a bell, a lotus

Who Durga is

Durga is the goddess who cannot be beaten. Her name means the one who is hard to reach, like a fort, or hard to get past, and she is the form of the goddess who goes to war.

Her best-known story is the Devi Mahatmya's. The buffalo demon Mahisha had driven the gods out of heaven, and no god could kill him. So the gods, in their anger, sent out fire from their bodies, and the fires came together into one woman, more splendid than all of them. Each god gave her his weapon, and the mountain Himalaya gave her a lion. She rode against Mahisha and his armies, and after a long battle, as he changed from shape to shape, she killed him.

She has other stories. In the same text she fights Shumbha and Nishumbha, and Kali comes out of her forehead. In the Devi Bhagavata she weeps for nine days over a starving world as Shakambhari, and takes her name from the demon Durgama, whom she kills. On Trikuta mountain in Jammu she is Vaishno Devi, a girl who waits for Vishnu.

Sarva mangala mangalye shive sarvartha sadhike, sharanye tryambake gauri narayani namostu te: the Devi Mahatmya's hymn to the goddess, bless all, achieve all, our refuge.

In Bengal she is above all a daughter. Every autumn, at Durga Puja, she comes home from her husband Shiva's mountain with her four children, for five days, and is worshipped in tens of thousands of painted clay images; then she is taken to the river and sent home again, with tears. In the rest of India the same days are Navratri, the nine nights of the goddess, ending with Dussehra.

Before the Puranas

The Vedic roots of Durga

A goddess called Durga is invoked in the late Vedic texts. The Durga Suktam of the Taittiriya Aranyaka asks her, fire-coloured and blazing with ascetic heat, to carry the worshipper across difficulties like a boat across the sea, and a Gayatri verse in the same text names her with Katyayani and Kanyakumari. In the Mahabharata, Arjuna sings a hymn to Durga before the battle on Krishna's advice.

Her image is older than her famous text. Small sculptures of a goddess killing a buffalo are found from the Kushan period, in the first centuries of the era, and the great relief of Mahishasuramardini at Mamallapuram was carved in the seventh century.

The Devi Mahatmya, composed around the sixth century and embedded in the Markandeya Purana, made her the supreme goddess, the power behind all the gods, and became the core text of her worship; it is still recited in full at Navratri. The later Devi Bhagavata Purana and the Kalika Purana gave her more stories, and the Tantric traditions made her a centre of their rites.

Durga Puja as Bengal knows it, with its great clay images and its homecoming, took shape in the households of the zamindars in the sixteenth to eighteenth centuries, and the public, community festival began in the late eighteenth. In Bengal, Krittivasa's Ramayana has Rama himself worship her before fighting Ravana, out of season, in autumn, which Bengal still does. In Karnataka, Mysore is named after the demon Mahisha, and the goddess there is Chamundeshwari on the hill above the city.

See how the Vedic gods became the Puranic ones →

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