Devalok
How a tradition frames it · 1 telling · Pan-India

The horned figure on the Indus seal

Who is in it

The story, beat by beat

  1. Ernest Mackay finds a steatite seal at Mohenjo-daro in 1928–29, dated about 2350–2000 BCE.
  2. It shows a seated horned figure ringed by animals.
  3. John Marshall in 1931 reads it as a forerunner of Shiva as lord of beasts, citing three faces, horns, a yogi's posture and the animals.
  4. Later scholars answer with other readings: a goddess, a buffalo-man, a Mahishasura prototype, a servant of a water god, Indra.
  5. Flood, Possehl, Doniger and Samuel say the seal cannot carry the weight put on it.

archaeology dispute origins

How it is told, place by place

Base telling · Scholarly

Marshall's proto-Shiva reading and its critics

Pan-India All traditions

In the winter of 1928–29 the excavator Ernest Mackay lifted a small steatite seal from the ruins of Mohenjo-daro. On it sits a figure with horns, apparently cross-legged, with animals on either side. Two years later John Marshall announced that this was Shiva before Shiva: three faces, bull horns, a yogi's seat, the beasts of a lord of animals. For a generation the reading was accepted. Then the objections came. Sullivan saw a female figure; Doris Srinivasan saw a buffalo-man with cow-like ears; Hiltebeitel took the horns for a buffalo's and proposed a forerunner of the buffalo demon; Parpola and Krishna Rao offered other gods. Gavin Flood pointed out that the three faces and the yoga seat are far from clear on the tiny object, and Possehl said proto-Shiva went too far. Doniger's verdict is that we cannot know. The site records the seal as a question that Indology has not closed.

Pashupati seal — Wikipedia; Shiva — Wikipedia

Sources: Pashupati seal — Wikipedia; Shiva — Wikipedia

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