Stories 28
Tradition: Folk · clear
Aiyanar, the horseman at the village edge
The Tamil village guardian on horseback was absorbed over the medieval centuries into Shasta, the son of Shiva and Mohini, and the Sanskritising continues today.
Anasuya tests the three gods
Narada provokes the three consorts into sending their husbands to test Anasuya's virtue; she turns them into infants and nurses them; the consorts beg for their husbands and she asks for sons — one three-headed Dattatreya, or three sons.
Ayyappa and his companion Vavar
Kerala's Ayyappa, born of Shiva and Mohini, grows up in Pandalam, defeats the demoness Mahishi and keeps a Muslim companion whose mosque still faces his temple at Erumely.
Brahm Baba of Mithila, a false friend
Every Maithil village keeps a Brahma Sthan, a peepal or banyan to the west.
Calling Bhairav into the room
In the Kumaoni jagar, singers call a deity into a gathering through song and drum until a medium falls into trance; Bhairav's tales are among those sung.
Carrying Ganga water to Shiva in Shravan
In the monsoon month of Shravan devotees fetch Ganga water from Haridwar, Gaumukh, Gangotri or Sultanganj.
Four Vishnu stories behind Diwali
Rama's return in the north, Narakasura's death in the south and west, Lakshmi's wedding night in Puranic lore, and Bali's return in the Deccan and Gujarat.
Kama burnt by the third eye
Taraka can die only to a son of Shiva, and Shiva sits in grief and meditation after Sati.
Mahabali comes home for Onam
Kerala remembers Bali as the just king pushed under the earth by Vishnu's dwarf, who returns each year at harvest to see his people.
Manasa and the merchant who would not bow
Shiva's neglected daughter, the snake goddess Manasa, kills a Shaiva merchant's sons one by one until his daughter-in-law wins them back and he yields.
Mohini and the demon who burned himself
A demon wins from Shiva the power to destroy whoever he touches on the head and turns on the giver; Vishnu, as Mohini or as a young brahmachari, tricks him into testing the boon on himself.
Mohini, the self-burning demon and the birth of Ayyappa
Vishnu as the enchantress Mohini dances a demon into touching his own head, and in Kerala tradition bears Shiva's son Ayyappa; the full record is I-4 in the interactions file.
Nanda goes to Kailash as a bride
Every twelve years Garhwal and Kumaon walk the mountain goddess Nanda three weeks from her mother's home to Shiva's Kailash as a young bride.
Parvati wins Shiva
Sati is reborn as the daughter of Himavat and Mena and grows up loving Shiva.
Parvati's festivals of the north-west
Hariyali Teej in Shravan, Kajari and Hartalika Teej in Bhadrapada mark Parvati's acceptance by Shiva after her long fast.
Prahlada and the man-lion
The asura boy Prahlada survives his father's every attempt to kill him; Vishnu bursts from a pillar as Narasimha and kills Hiranyakashipu in a way that slips past every clause of his boon.
Shiva drinks the poison
Gods and demons churn the ocean of milk for the nectar.
Shiva takes up the plough
Rameswar Bhattacharya's 18th-century Bengali poem makes Shiva an illiterate, penniless villager who has to farm to feed his family.
Shiva the begging farmer of the Gajan
At Bengal's Chaitra Gajan devotees become Shiva and his ganas, act out his marriage and beg from house to house; the god is a poor householder scolded by his wife.
The Puranas played till dawn
Coastal Karnataka's Yakshagana restages epic and Puranic episodes as night-long prasangas; Bhasmasura and Mohini is one of its favourites.
The Pushkar sacrifice and Savitri's curse
Brahma kills the demon Vajranabha with his lotus-weapon.
The birth of Ayyappa
Brahma's boon to Mahishi — that only a child of Vishnu and Shiva can kill her — forces Vishnu to take the Mohini form; Shiva's desire for Mohini yields a son, found and raised by the king of Pandalam, who kills Mahishi and takes his seat at Sabarimala.
The boar Shiva sent to earth
A piglet raised by Parvati in Shiva's garden grows wild; instead of killing it Shiva sends it down to protect people, and it becomes the Tulu guardian Panjurli.
The churning of the ocean of milk
Gods and demons churn the milk ocean with Mount Mandara on the tortoise's back; poison, treasures, Lakshmi and the nectar emerge, and Vishnu as Mohini keeps the nectar for the gods.
The cow that milked a stone
A milkman's cow leaves the herd each day and lets her milk fall on a stone in the forest.
The demon who could burn with a touch
A demon worships Shiva with terrible austerities, offering pieces of his own body.
Vamana and King Bali
The generous asura king Bali grants a dwarf brahmin three paces of land; two strides cover heaven and earth, Bali offers his own head for the third and is sent to rule Sutala with Vishnu as his doorkeeper.
Vishnumoorthi comes down in the Theyyam
In north Malabar the man-lion's killing of Hiranyakashipu is not read but danced, by a performer who is believed to become the god.