Devalok
Temple legend · 4 tellings · East India

The carving of the images at Puri

Who is in it

Places: Puri · Texts: Skanda Purana

The story, beat by beat

  1. A marked log comes ashore at Puri for King Indradyumna.
  2. An old carpenter offers to carve the images if left alone behind a closed door for twenty-one days.
  3. No sound is heard; on the fifteenth day Queen Gundicha fears he has died.
  4. The king has the door opened.
  5. The carpenter has vanished; the three images have no hands or feet.
  6. A voice tells the king to install and worship them as they are.

promise patience craft form

How it is told, place by place

Base telling · Encyclopedia

Puri temple tradition (Odia popular telling)

East India · Puri, Odisha Vaishnava

The carpenter, usually said to be Vishvakarma, sometimes Vishnu, sets a term of twenty-one days behind a closed door. After two weeks of silence Queen Gundicha, thinking him dead for want of food, makes the king open it. The carver is gone and the images are without hands and feet. A voice orders them installed as they are. The Gundicha temple is named for the queen.

Wikipedia: Jagannath Temple, Puri; Jagannath; Gundicha Temple; History of Odisha: Shree Mandir; ISKCON Mayapur: The Story Behind Lord Jagannath's Form

Primary text (translation)

Skanda Purana, Purushottama Kshetra Mahatmya 18-19

East India · Puri, Odisha Vaishnava

At the end of Indradyumna's horse sacrifice a madder-red tree marked with conch and discus floats ashore; Narada says it is a hair of Vishnu. A voice from the sky orders the altar covered for fifteen days and the old carpenter present let in, with music to cover the sound and no one to look. The carpenter is Narayana himself. On the fifteenth day four complete forms appear: Jagannath, Balabhadra, Subhadra and Sudarshana, and the voice gives their colours.

What is different here:

Fifteen days, not twenty-one; the king obeys; no queen; the carver is Vishnu, not Vishvakarma; the images are finished and adorned.

The Skanda Purana, tr. G. V. Tagare (Motilal Banarsidass), Vaishnava Khanda, Purushottama-kshetra-mahatmya (wisdomlib.org) § 2.2.18; The Skanda Purana, tr. G. V. Tagare (Motilal Banarsidass), Vaishnava Khanda, Purushottama-kshetra-mahatmya (wisdomlib.org) § 2.2.19

Temple tradition

Gaudiya Vaishnava telling

East India · Bengal and Odisha Vaishnava Gaudiya Vaishnava

Krishna comes disguised as Vishvakarma and the door is opened early at Gundicha's urging. But the form is not a defect: at Dvaraka, Krishna, Balarama and Subhadra once overheard Rohini describing Vrindavan and in ecstasy their eyes widened and limbs drew in; Narada asked that this form be shown to the world.

What is different here:

Explains the shape by an earlier event in Dvaraka; the carver is Krishna in Vishvakarma's guise.

ISKCON Mayapur: The Story Behind Lord Jagannath's Form

Encyclopedia

Brahma Purana and a relic variant (as reported)

East India · Puri, Odisha Vaishnava

As summarised in the encyclopedia: in the Brahma Purana the king himself fells the tree after a dream, and the consecration is celebrated with Vishnu and Vishvakarman. In another reported legend Vishnu has Indradyumna ask Vishvakarman to make an image around Krishna's relics; the king looks in after fifteen years, Vishvakarman leaves in anger, and Brahma completes and consecrates the image.

What is different here:

Secondary report only; the Brahma Purana chapters were not opened.

Wikipedia: Indradyumna

Sources: Wikipedia: Jagannath Temple, Puri; Jagannath; Gundicha Temple; History of Odisha: Shree Mandir; ISKCON Mayapur: The Story Behind Lord Jagannath's Form; The Skanda Purana, tr. G. V. Tagare (Motilal Banarsidass), Vaishnava Khanda, Purushottama-kshetra-mahatmya (wisdomlib.org); Wikipedia: Indradyumna

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