West India · Prabhasa (Somnath), GujaratAll traditions
Dadhichi swallows the power of the gods' weapons and later gives his bones. His posthumous son Pippalada produces the Vadava fire to devour the gods. Vishnu diverts it to the Waters; only a maiden may carry it. The great rivers refuse. Sarasvati goes at Brahma's command, mostly underground, surfacing when scorched. Near the sea she burns the amorous Mount Kritasmara by handing him the fire, divides into five streams (Harini, Vajrini, Nyanku, Kapila, Sarasvati) at Prabhasa, wins from the fire the boon that it will drink through a needle mouth, and gives it to the Ocean.
The gods, through Vishnu, ask Sarasvati to carry the Vadava fire west. She defers to her father; Brahma seats her on his lap and asks her; she weeps and agrees. Ganga, Yamuna, Gayatri and Savitri see her off. She becomes a river at Uttanka's hermitage under a fig tree; Vishnu puts the fire in a golden pot into her water. She goes west, disappears, and rises at Pushkar, filling the pools of Brahma's sacrifice, then goes on as the stream Nanda.
What is different here:
No origin for the fire, no Pippalada, no mountain, no needle mouth and no arrival at the sea; adds her tears, Uttanka's hermitage and the rising at Pushkar.
West India · Prabhasa (Somnath), GujaratAll traditions
A child of the Bhargava line, hidden in his mother's thigh when warriors killed the Brahmins, is born blazing and makes a fire that scorches the earth; rain cannot quench it. Brahma asks Aurva to stop, puts the fire in a gold pot with mantras and gives it to Sarasvati to take to the ocean.
What is different here:
The fire is Aurva's, not Pippalada's; Brahma, not Vishnu, hands over the pot; no trick is needed.
Sources: The Skanda Purana, Prabhasa Khanda, Prabhasa-kshetra-mahatmya chapters 31-35 (tr. G. V. Tagare, Motilal Banarsidass), on Wisdom Library; The Padma Purana, Srishti Khanda chapters 17-18 (tr. N. A. Deshpande, Motilal Banarsidass), on Wisdom Library