Devalok
Legend · 3 tellings · Pan-India

Agni hides in the waters

Who is in it

  • Agni the fire who flees his work
  • Yama sees him in the water (Rigveda)
  • Varuna the god he answers (Rigveda)

Texts: Rigveda, Mahabharata, Shatapatha Brahmana

The story, beat by beat

  1. Agni, afraid of the priestly work, hides in the waters and plants.
  2. The gods search; Yama sees him shining.
  3. Agni says his elder brothers went that road before him.
  4. The gods promise him a life that does not wear out.
  5. He asks for the first and last offerings and long life; they agree.
  6. He is seated as priest and carries the offerings.

hiding bargain sacrifice curse

How it is told, place by place

Base telling · Primary text (translation)

Rigveda 10.51-53

Pan-India All traditions

The hymn is a dialogue. Agni has slipped away from the sacrifice and lies wrapped up in the waters and plants. Yama sees him. Agni tells Varuna he fled in fear, because his elder brothers had taken that road. The gods offer him an unwasting life; he asks for the fore-offerings and after-offerings and long life, and gets them. In the next two hymns he is seated and honoured as priest.

Hymns of the Rigveda, tr. R. T. H. Griffith (1896), hymns read for the Vedic layer § 10.51-53

Primary text (translation)

Mahabharata, Anushasana Parva 85

Pan-India All traditions

The gods need Agni to father the child who will kill Taraka and cannot find him. A frog reports him under the nether waters, an elephant in an ashvattha tree, a parrot in a sami tree. Agni curses each in its tongue and the gods soften each curse. He is found in the sami, whose wood is therefore used to kindle fire.

What is different here:

No fear of priestly work and no elder brothers; three animal informers; the hunt serves the birth of Skanda.

The Mahabharata, tr. K. M. Ganguli (1883-96), sections read for the Vedic layer § anushasana.85

Primary text (translation)

Taittiriya Samhita 2.6.6 and Shatapatha Brahmana 1.2.3

Pan-India All traditions

The Yajurveda says three elder brothers died carrying the offering; a fish betrays Agni and is cursed to be killed at will. The Shatapatha has the gods take him from the waters by force; he spits on the waters, and from that Trita, Dvita and Ekata are born.

What is different here:

Names the number and fate of the brothers; adds the fish; the Shatapatha has force and no bargain.

The Veda of the Black Yajus School (Taittiriya Sanhita), tr. A. B. Keith (1914) § 2.6.6; The Satapatha-Brahmana, tr. Julius Eggeling (Sacred Books of the East 12, 41) § 1.2.3.1

Sources: Hymns of the Rigveda, tr. R. T. H. Griffith (1896), hymns read for the Vedic layer; The Mahabharata, tr. K. M. Ganguli (1883-96), sections read for the Vedic layer; The Veda of the Black Yajus School (Taittiriya Sanhita), tr. A. B. Keith (1914); The Satapatha-Brahmana, tr. Julius Eggeling (Sacred Books of the East 12, 41)

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