Devalok
Temple legend · 2 tellings · South India

How Ranganatha came to face south at Srirangam

Who is in it

Places: Srirangam, Ayodhya · Texts: Naalayira Divya Prabandham

The story, beat by beat

  1. During Brahma's austerities the Ranga Vimana, the shrine of the reclining god, rises from the churned ocean and stays in Satyaloka.
  2. Ikshvaku brings it to Ayodhya, where the solar kings worship it.
  3. After his coronation Rama gives it to Vibhishana to take to Lanka.
  4. Vibhishana rests on the island in the Kaveri and the shrine will not move again.
  5. King Dharmavarma, who had prayed for it, keeps it there; the god agrees to face south, toward Lanka, forever.
  6. The Silappadikaram already knows the sleeping god on the island; every one of the twelve Alvars sings of him, Andal is said to have merged into him.

gift homecoming churning refusal to move love

How it is told, place by place

Base telling · Temple tradition

Sriranga Mahatmyam (temple tradition)

South India · Srirangam, Tamil Nadu Vaishnava

The temple's own account explains its oddest feature. The shrine of the reclining Vishnu was not built but born: it came up out of the milk ocean while Brahma performed austerities, and remained in his world until Ikshvaku, founder of Ayodhya's line, carried it down to his city. There the solar kings worshipped it until Rama, home from Lanka and crowned, gave it to his ally Vibhishana as a parting gift. On the way south Vibhishana set it down on the island in the Kaveri to rest, and it would not be lifted again. The Chola king Dharmavarma had long begged the god to stay, and the god consented on one condition — that he lie facing south, toward the friend he could not follow. That is why Ranganatha alone among the great reclining images looks south. The island shrine is already in the Silappadikaram, and the 247 verses the Alvars sang of it make it the only temple all twelve praised; Andal is said to have entered the god at the end of her Thiruppavai.

Ranganathaswamy Temple, Srirangam — Wikipedia; Divya Desam — Wikipedia; Alvars — Wikipedia

Temple tradition

Thuluka Nachiyar (post-1311 temple legend)

South India · Srirangam Vaishnava

When Malik Kafur's army carried the golden processional icon to Delhi in 1311, the Sultan's daughter, the temple says, fell in love with it and would not be parted from it. When the image was recovered and brought home she followed, and died at the door of the sanctum. She is honoured as Thuluka Nachiyar, the Muslim consort: she has her own shrine, the god is dressed in Muslim clothes for her, and she is offered butter and chapatis.

What is different here:

A separate medieval legend attached to the same deity, remembering a documented raid; it has no Puranic source.

Ranganathaswamy Temple, Srirangam — Wikipedia

Sources: Ranganathaswamy Temple, Srirangam — Wikipedia; Divya Desam — Wikipedia; Alvars — Wikipedia

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