Devalok

Stories 10

All kinds Origin Legend Local story Folk tale From the epics Festival story Temple legend In stone and bronze How a tradition frames it
Everywhere Pan-India 95 South India 67 West India 30 East India 22 North India 15 The Himalaya 12 Northeast India 5 Southeast Asia 4 Central India 4
devotionbooncreationdisguisesupremacycursemarriagepenancepridetestdancepilgrimagesacrificebirthemanationfirebeheadingdemon slayingdesireiconographyausteritychurningcombined formcosmogonyhomecominglingapoisonrebirthriveratonement

Tradition: Vaishnava · clear

How a tradition frames it · 2 tellings

Baka Brahma's error and Sahampati's plea

In the Pali canon Brahma is a class of deities, not a creator: Baka Brahma is shown his delusion, and Brahma Sahampati begs the Buddha to teach.

Baka Brahma, Brahma Sahampati, Gautama Buddha, Brahma

Pan-India

How a tradition frames it · 2 tellings · contested

Chaitanya, the golden Krishna

Chaitanya of Nabadwip taught the maha-mantra and congregational chanting; Gaudiya Vaishnavas read Bhagavata 11.5.32 as foretelling him as Krishna in a fair form.

Chaitanya Mahaprabhu, Krishna, Jagannath

East India

How a tradition frames it · 2 tellings · contested

Hanuman as Shiva's own avatar

Shaiva texts and popular tellings say that when Vishnu chose to be born as Rama, Shiva chose to be born as Hanuman — his eleventh Rudra — to serve him; Vaishnava schools call Hanuman the son and incarnation of Vayu.

Hanuman, Shiva, Rama, Vishnu

Pan-India

How a tradition frames it · 2 tellings

Kamban's Rama stands above the three

In the Tamil Ramavataram Rama is divine from the start, yet the poem sets him above Brahma, Vishnu and Shiva rather than inside the triad as an avatar.

Rama, Ravana, Vishnu

Pan-India South India

How a tradition frames it · 2 tellings

Krishna alone: Sankardev's Assam

Sankardev's Ekasarana keeps only Krishna as an object of worship and drops Shiva and Brahma from the cult, sung through the Kirtan Ghosha.

Sankardev, Krishna, Kirtan Ghosha

Northeast India Pan-India

How a tradition frames it · 6 tellings · contested

One being, three functions: the Trimurti idea

The Maitri Upanishad names Brahma, Rudra and Vishnu together as portions of one being, matched to the three gunas.

Brahma, Vishnu, Shiva, Kalidasa

Pan-India

How a tradition frames it · 2 tellings

Rama the monk and Krishna the cousin

Jain tellings keep Rama and Krishna as great men in a fixed roster of sixty-three: Lakshmana kills Ravana, Rama becomes a monk, and Krishna is Neminatha's cousin.

Rama, Lakshmana, Ravana, Krishna

Pan-India West India

How a tradition frames it · 1 telling · contested

Sankardev's Krishna without an image

Sankardev's Assamese Vaishnavism worships Krishna alone through the divine name and the Bhagavata, and in its strictest order sets a book, not an image, on the altar.

Sankardev, Krishna

Northeast India

How a tradition frames it · 2 tellings

Three gods in one guru

Maharashtra folds Brahma, Vishnu and Shiva into the single three-headed guru Dattatreya, whose cult grows from the Guru Charitra and is claimed by Nath and Mahanubhava lines.

Dattatreya, Anasuya, Narasimha Saraswati, Brahma

Pan-India West India

How a tradition frames it · 1 telling

Who made whom: the Bhagavata's creation frame

Brahma, himself born from Vishnu's navel lotus, grows angry when his mind-born sons refuse to procreate; from between his brows a crying child is born and named Rudra, given eleven places, names and consorts, and told to stop creating and practise austerity.

Brahma, Rudra, The four Kumaras, Vishnu

Pan-India