Devalok ← All gods
Also calledRudrasRudriyasPrishnimatarahMarudganaMarutas

At a glance

TraditionVedic
FormA troop of young warriors

all of one age and all alike, never met singly

WeaponsSpears on their shoulders

and also bows, arrows and daggers

Who The Maruts is

The Maruts are the storm gods of the Rigveda. They are never one god. They are a troop, a band of brothers who are always spoken of together, and the hymns give no single Marut a name.

They are young, and they are all the same age. The hymns say that they grew up together and live together. Their father is Rudra, so the poets often call them simply the Rudras. Their mother is Prishni, whom the hymns call a cow. Scholars explain her name as the speckled one and take her to be the storm cloud.

The poets describe them closely. They carry spears on their shoulders. They wear gold on their chests and golden helmets, and their armlets shine like stars in the sky. They ride in golden chariots, and they yoke spotted deer to them. One hymn says they are wrapped in robes of rain.

When they go out, the world knows about it. The mountains roar and the earth shakes. The forests bow down in fear. Then the dark cloud opens and the rain soaks the ground. The same hymns that fear them thank them, because the rain is theirs to give. One hymn remembers that they lifted up a well and poured out its spring for a thirsty sage named Gotama.

They are singers too. The poets hear a song in the storm, and they say the Maruts sing while they work.

About thirty-three hymns are for the Maruts alone, by the count of the scholar A. A. Macdonell, and several more are shared with Indra. Their number is not fixed. One hymn says thrice sixty. Macdonell notes another that says thrice seven.

Their great friend is Indra. They ride with him and sing for him, and one verse says that when the other gods ran from the dragon Vritra, the Maruts stayed. But the friendship has a quarrel in it. In one hymn Indra asks them bitterly where they were when he fought the dragon alone, and the sage Agastya has to make peace between them.

They are generous to the people who call them. The poets ask them for rain, cattle, horses and strong sons.

They gleam with armlets as the sky gleams with stars, and their rain shines like lightning born from the cloud.

From the Vedas to the Puranas

What became of The Maruts

The Maruts keep their name in the later texts and lose nearly everything else. The Rigveda's sons of Rudra become, in the Ramayana and the Puranas, the sons of Diti and Kashyapa, and in the end the word marut comes to mean simply the wind.

In the Brahmanas they are still Indra's troop, and the priests explain the ritual through them. The Aitareya Brahmana (3.20) says they alone stood by Indra against Vritra and were given a share in the midday Soma for it. The Shatapatha Brahmana (4.3.3) says they bargained for that share first. The same text reads them as the common people around a king. Indra is the ruler, it says, and the Maruts are the people who make him strong. At the seasonal offerings they are honoured as the scorchers, the householders and the playful ones.

The epics give them a new birth. In the Valmiki Ramayana (Bala Kanda 46 and 47) Diti, the mother of the gods' enemies, carries a child who is meant to kill Indra. Indra cuts the unborn child into seven and tells the pieces "ma rudah", do not cry. Diti asks that they live as gods, and they become seven Maruts who keep the regions of the wind. The Vishnu Purana (1.21) and the Bhagavata Purana (6.18) tell the same story and make them forty-nine. The Vedic parents, Rudra and Prishni, are not mentioned in these tellings.

A few older ties remain. The Aitareya Brahmana (8.21) quotes a verse saying the Maruts lived as attendants in the house of King Marutta, whose great sacrifice the Mahabharata describes. The Bhagavata Purana (9.20) says the Maruts brought up the abandoned child Bharadvaja and gave him to King Bharata.

Their father's story went the other way. Rudra grew into Shiva, and Shiva's companions are called his ganas, the same word the Rigveda uses for the troop of the Maruts. The texts read for this page do not say that the one troop became the other. The Maruts have no cult of their own in the later texts read here. They remain in the hymns that are still recited and, in the Puranas, as the forty-nine companions of Indra. Their name remains too, in "Maruti", a name of Hanuman, the son of the Wind.

See how the Vedic gods became the Puranic ones →

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