Devalok ← All gods
Also calledMahadevaShankaraRudraNeelakanthaNatarajaBholenathGangadhara

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With Parvati on Kailash, as the sun comes up Nataraja, dancing inside the ring of fire

For kids

Dum dum damaru
Dum dum damaru
Best friends with Nandi
Best friends with Nandi

At a glance

TraditionShaiva
VahanaNandi

the white bull, who also keeps the gate of Kailash

WeaponThe trishula

a three-pointed spear, with the small damaru drum tied to it

Who Shiva is

Shiva is the god who sits still. While the other gods ride out in chariots and hold court in golden halls, he sits on a snow mountain with ash on his skin, a snake around his neck and his eyes closed, and the whole universe turns around his silence.

He is called the destroyer, but the word needs care. In the stories Shiva destroys what has to end: pride, cruelty, a world grown too old. He ends things so that something new can begin, which is why people who have nothing to do with destruction pray to him every morning. His most loved name is Bholenath, the simple-hearted lord, because he is the easiest of the gods to please. A leaf, a little water and an honest heart are enough, and more than one demon has taken advantage of it.

Everything he wears has a story behind it. The river in his hair is Ganga, whom he caught as she fell from heaven. His throat is blue from a poison he drank when nobody else could. The crescent moon rests in his locks, and the third eye on his forehead opens only rarely, and never without consequence.

He is also a husband and a father. His first wife, Sati, died for his honour, and she came back to him as Parvati, the daughter of the mountain. Their sons are Ganesha and Kartikeya, and their home is Kailash, where Nandi the bull keeps the gate.

He is worshipped most often as a linga, a plain rounded stone, because the old stories say he has no beginning and no end and so no single shape will do. In the south he is also Nataraja, the lord of the dance. His great night is Maha Shivaratri, when devotees stay awake until morning and pour water and milk over the stone.

Om Namah Shivaya: I bow to Shiva.

Before the Puranas

The Vedic roots of Shiva

In the Vedas there is no god called Shiva. There is Rudra, a fierce archer whom the poets feared, and the word shiva is only an adjective, meaning kindly, that one hymn applies to him. Over about a thousand years that adjective became his name.

The Rigveda gives Rudra three hymns. He has braided hair and a strong bow, he is the father of the storm gods, and he is called the best of physicians. The singers ask him, above all, to spare their children and their cattle. Nothing in those hymns mentions a third eye, a blue throat, a bull, a wife, Kailash or the Ganga.

The Yajurveda's great litany, the Shatarudriya, is where much of the Shiva we know first comes into view. It calls him the mountain-dweller, the lord of cattle and the blue-necked one, and it bows to "the auspicious and the more auspicious". It gives no story to explain the blue neck. The tale of the poison, which we tell in The Blue Throat, is found only in later texts.

The ritual books called Brahmanas show him as the outsider among the gods. They leave him out of their sacrifice and he comes after them, weapon in hand, until he is given a share. That short scene is the oldest form of the story of Daksha's sacrifice. The same books give him eight names, and Mahadeva, Pashupati, Bhava, Sharva and Ishana are among them.

The turn comes in the Shvetashvatara Upanishad, which declares that there is one Rudra only and no second, the maker and unmaker of the worlds. From there to the Shiva of the epics and Puranas is a short step.

Many scholars add that Shiva is more than Rudra grown large. They see in him a meeting of the Vedic god with other gods and local traditions that the Vedas do not record. That is their judgment and no text states it. The line that can be followed in the texts runs from Rudra.

See how the Vedic gods became the Puranic ones →

Every story about Shiva

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