Devalok ← All gods
Also calledUshaUshasaDawnDivo DuhitaMaghoni

At a glance

TraditionVedic
FormA young woman in bright clothes

dressed like a dancer, smiling, who shows herself in the east

CartA shining cart drawn by red horses or by red cows or oxen; one hymn gives her a hundred chariots

Who Ushas is

Ushas is the Dawn. Of all the goddesses in the Rigveda she is the one the poets sing to most. About twenty hymns are hers, and her name comes up more than three hundred times.

The poets never forget that she is the sky before sunrise, and they never stop seeing her as a person. She is a young woman who puts on bright clothes like a dancer and shows herself in the east. She is the daughter of the Sky. She is the sister of Night, and the two of them share one road and take turns on it. The Sun follows her as a young man follows a girl, and so she is called his wife or his beloved. The Ashvin twins, the riders of the early morning, are her friends.

She travels in a shining cart. Red horses pull it in some hymns, and red cows or oxen in others, and the poets call her the Mother of the Cows. When she arrives she opens the doors of the sky. Birds leave their nests. People get up and go about their business, each to his own work. The fires are lit, and the gods are brought to the morning offering.

She is asked for a great deal: cattle, horses, sons, long life, a good name. She is also asked to take bad dreams away with her when she goes.

There is a sadness in her hymns that the hymns to other gods do not have. She is always young, because she is born again every day. The people who watch her are not. One poet says that she wears away the lives of mortals, like a hunter thinning a flock of birds. Another looks at her and thinks of everyone who saw her before he did, and of those who will see her when he is gone.

She is the last of the dawns that have gone and the first of the dawns to come.

She was not always gentle, and not always safe. One strange story says that Indra, the king of the gods, once smashed her cart with his thunderbolt and left it lying in a river, while she ran.

For all the love the poets gave her, the scholar Macdonell points out that she was given no share in the Soma offering, which nearly every god received.

From the Vedas to the Puranas

What became of Ushas

After the Rigveda, Ushas slowly leaves the stage. No Purana gives her a story of her own, and she has no temples. What survives is her hour: the dawn is still the time for prayer, and the Chhath festival of Bihar ends with an offering named for her, Usha Arghya.

The Brahmanas, the prose books about the sacrifice, still know her. The Aitareya Brahmana tells of a race among the gods in which Ushas drove a team of red cows, and it says that this is why the sky is red at dawn. She did not win, but she was given her own set of verses in the long morning recitation that the race was run for. The Kaushitaki Brahmana counts her as the fifth child of Prajapati, with Fire, Wind, Sun and Moon as her brothers. The same books also begin to fold her into other figures. One passage says that Ushas is Raka, a goddess of the full moon.

The Brihaddevata, a later handbook to the hymns, goes further. It says that one goddess takes three forms in the course of a day. Before sunrise she is Ushas, at midday she is Surya, and at the day's end she is Vrishakapayi. Dawn has become a part of the Sun's story.

In the Puranas the Sun's wives have other names. The Markandeya Purana calls them Samjna and Chhaya, her shadow. The name Usha lives on, but it belongs to someone else: the Usha of the Bhagavata Purana is a princess, the daughter of the demon king Bana, who marries Krishna's grandson Aniruddha. She is not the goddess of the dawn, and the texts do not say that she is.

The goddess returns in an unexpected place. In Bihar, Jharkhand, eastern Uttar Pradesh and Nepal, people keeping the Chhath vow stand in the river to make two offerings to the Sun. The explanation given on the riverbank is that the Sun has two wives. The evening offering is for Pratyusha, the last ray, and the dawn offering is for Usha, the first.

She returned to the page as well. In the twentieth century Sri Aurobindo, reading the Veda as a book of inner experience, took Ushas as the awakening of the mind. That is his reading, and it has brought many modern readers back to her hymns.

See how the Vedic gods became the Puranic ones →

Every story about Ushas

Related gods