Devalok ← All gods
Also calledKaHiranyagarbhaLord of Creatures

At a glance

TraditionVedic
NamePrajapati means lord of creatures

the lord of everything that is born

Other namesKa

the question "Who?"; Hiranyagarbha, the Golden Embryo

Who Prajapati is

Prajapati is the father of the Vedic world. His name means lord of creatures, and by the end of the Vedic age the priests held that the gods, the Asuras, people and animals had all come out of him.

In the Rigveda he arrives late. The word appears a few times as a title of other gods, and four times in the tenth and last book as a god in his own right, asked for children and for fertile cows. One hymn is his own. Rigveda 10.121 praises a god who arose in the beginning as a golden embryo, propped up the sky, owns the snowy mountains and the sea, and gives breath to everything. Nine verses end with the same question, which god shall we honour with our offering. The tenth answers with his name.

Prajapati, you alone hold all these born things in your arms, and no one else does.

Two other hymns of that last book ask how the world began without naming him. One tells of the cosmic Person, Purusha, whom the gods offered up, so that the sun came from his eye and the moon from his mind. The other, the hymn of creation, begins before there was either being or not being, and ends by wondering whether even the one who watches from the highest heaven knows how it happened. Later teachers read Prajapati into both.

In the Brahmanas, the prose books of the priests, he is everywhere. Story after story opens with the same words: in the beginning Prajapati was alone here, and he wished to be many. He does not create by command. He toils and heats himself with effort, and the worlds come out of him. The work costs him. He is emptied by it and falls apart, and the gods have to put him together again with fire. The priests said the great brick fire altar was his body, rebuilt each time it is built.

He is also the year, because the year wears everything away and brings everything back. He is the sacrifice, which he made as a likeness of himself. And he is a teacher. In the Upanishads the gods and the Asuras both sit at his feet as pupils, and he gives the same lesson to each and watches to see who understands.

He has no weapon and fights no battle. What the texts give him is work, weariness and patience.

From the Vedas to the Puranas

What became of Prajapati

Prajapati did not vanish after the Vedas. He became Brahma. The Mahabharata and the Puranas give the grandfather of the worlds Prajapati's title, his golden egg and his work of creation, and the old name lives on as a word for any great father of creatures.

The handing over can be watched text by text. In the Rigveda (10.121) the Golden Embryo, Hiranyagarbha, is the lord called Prajapati. The Shatapatha Brahmana (11.1.6) has Prajapati born from a golden egg that floats on the first waters. The Laws of Manu (1.9) tell of the same egg, and the one born inside it is Brahma. The ritual manuals of the households already say that the two are one, as the scholar Macdonell noted.

His deeds moved on a second time. In the Shatapatha Brahmana (1.8.1) an unnamed fish saves Manu from the flood. In the Mahabharata (Vana Parva) the fish declares that it is Brahma, lord of creatures. In the Puranas it is Vishnu. The Taittiriya books say Prajapati became a boar and brought up the earth, and the Shatapatha (7.5.1) says he became a tortoise to bring forth living things. The Vishnu Purana (1.4) still uses the title Prajapati for the boar, and names him Narayana in the form of Brahma. The boar and the tortoise are counted today among the descents of Vishnu.

The Upanishads changed him in another way. In the Chandogya (8.7 to 8.12) and the Brihadaranyaka (5.2) he is a patient teacher, and the thing he teaches, the Self, is greater than any single god. The philosophers who followed put that Self, and Brahman, where the father of creatures had stood.

The name itself multiplied. The epics and Puranas speak of many Prajapatis, the first fathers such as Daksha and Kashyapa from whom the families of gods, demons and people descend.

He has almost no temples of his own in India. In Bali the temple that stands by the cremation ground is called the Pura Prajapati. Many families of the Kumhar community, the potters of India, carry Prajapati as an honoured name, after the god who made the first creatures.

See how the Vedic gods became the Puranic ones →

Every story about Prajapati

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