Devalok
Legend · 1 telling · West India

The grandson at the pond

Who is in it

Places: Guptakshetra (Mahi-sagara-sangama), Bhimeshvara linga

The story, beat by beat

  1. The exiled Pandavas reach Chandika's shrine; Bhima washes in the sacred pond.
  2. Barbarika forbids it; they argue the rules of holy water.
  3. They fight; Barbarika carries Bhima to throw him in the sea.
  4. Rudra tells him it is his grandfather; he begs forgiveness and Bhima praises him.
  5. He leaps into the sea; the goddesses save him and tell him he will die by Krishna's hand.
  6. He is named Chandila; Bhima installs Bhimeshvara.

family pride remorse forgiveness

How it is told, place by place

Base telling · Primary text (translation)

Skanda Purana, Kaumarika Khanda 64

West India · Guptakshetra, Gujarat All traditions

In their exile the Pandavas and Draupadi come to the shrine of Chandika. Bhima, thirsty, washes his face, hands and feet in the goddess's pond though Yudhishthira warns him. Barbarika, who does not know him, forbids it, citing the rules of still and flowing water. Bhima will not go; a brick is thrown and they fight with fists, knees and heels. Barbarika carries the exhausted Bhima toward the sea to throw him in, until Rudra's voice tells him this is his grandfather. He falls at Bhima's feet; Bhima embraces him and praises his sense of duty. Barbarika leaps into the sea; Siddhambika and the fourteen goddesses with Rudra hold him, say a wrong done unknowingly is no sin, and tell him he is to die at Krishna's hands. He is named Chandila, and Bhima installs the Bhimeshvara linga.

Skanda Purana, Kaumarika Khanda 64, The greatness of Bhimeshvara, tr. G. V. Tagare (Wisdom Library); Barbarika (Bharatkosh, bharatdiscovery.org, citing Bharatiya Sanskriti Kosh vol. 2, ed. Devendra Mishra, p. 525)

Sources: Skanda Purana, Kaumarika Khanda 64, The greatness of Bhimeshvara, tr. G. V. Tagare (Wisdom Library); Barbarika (Bharatkosh, bharatdiscovery.org, citing Bharatiya Sanskriti Kosh vol. 2, ed. Devendra Mishra, p. 525)

More stories with the same people

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The riddle on the swing (Ghatotkacha's bride and Barbarika's birth)

Krishna proposes Kamakantakata, Mura's daughter, as Ghatotkacha's bride; he wins her in Pragjyotisha with a riddle and in battle, she carries him to Indraprastha, and their son is born grown, named Barbarika for his hair and Suhridaya by Krishna. Khatu gives the boy a mother called Morvi or the Naga princess Ahilavati, who teaches him war, and has Shiva give the three arrows and Agni the bow.

Legend

The guard at Vijaya's fire

Told by the goddesses to help the Brahmin Vijaya, Barbarika guards his night-long rite at Guptakshetra against a demoness, a mountain and the demon Repalendra, the she-mule Duhadruha and a disguised demon he follows down to the city of Bahuprabha. The Nagas grant Vijaya success, and Vijaya gives Barbarika the ash of his fire.

Legend

Bhima's blindness and Yogamaya's promise

After the fight at the pond Yudhishthira praises Durga; Bhima says the Pandavas should worship Krishna or Shiva, not a goddess, and goes blind until both worship her and she appears as Yogamaya, promising help in the war.

From the epics

The head that watched the war (Barbarika and Krishna)

Barbarika, Bhima's grandson, comes to Kurukshetra with three arrows that never miss, sworn to fight for whichever side is losing. Krishna, seeing that this would leave no one alive, comes as a Brahmin and asks for his head, and Barbarika gives it. The head watches the war from a hill and is given Krishna's name, Shyam. The Skanda Purana tells it differently, with Krishna's discus and an old curse.

Local story

The cow at Khatu (how the head came to Khatu)

Long after the war a cow at Khatu begins to pour her milk onto one spot of ground. The villagers dig and find a head. The ruler of Khatu is told in a dream to build a temple for it, and the head is installed on the eleventh of the bright half of Kartika, which is kept as Shyam's birthday. The pool where it was found is the Shyam Kund.

From the epics

The brother who would not take a side

Balarama, teacher of the mace to both Bhima and Duryodhana, refuses to fight in the Kurukshetra war and goes on pilgrimage; he returns for the final duel, and when Bhima strikes below the navel he rushes at him with his plough until Krishna holds him back, then leaves for Dwaraka. In the Bhagavata he tries to stop the duel and fails.

From the epics

Hanuman and Bhima on the mountain path

Bhima, climbing the Himalaya for a flower for Draupadi, finds an old monkey lying across the path who asks him to move his tail; he cannot lift it. The monkey is his elder brother Hanuman, son of the same wind.

Legend

The lake Bhima could not sound

After the head's verdict that one god did all the fighting, Bhima is ashamed of his boast, and Krishna carries him on Garuda to a vast lake in Lanka whose bottom he cannot reach, the place, Krishna says, where Kumbhakarna's tongue fell.