Stories 66
Aiyanar, the horseman at the village edge
The Tamil village guardian on horseback was absorbed over the medieval centuries into Shasta, the son of Shiva and Mohini, and the Sanskritising continues today.
Annamacharya's copper-plate songs
The Telugu poet Annamacharya sang more than thirty thousand songs to Venkateswara of Tirumala; engraved on copper, they lay forgotten in a temple vault until 1922.
Ayyappa and his companion Vavar
Kerala's Ayyappa, born of Shiva and Mohini, grows up in Pandalam, defeats the demoness Mahishi and keeps a Muslim companion whose mosque still faces his temple at Erumely.
Bhrigu tests the three gods
Sages on the Saraswati bank ask Bhrigu to find which god is greatest.
Bhrigu tests the three gods
Sages send Bhrigu to find out which god is greatest. Brahma swallows his anger, Shiva raises his trident until his consort calms him, and Vishnu apologises after being kicked; the sages choose Vishnu. Temple and popular tellings add Lakshmi's departure, the Tirumala descent and curses on Brahma and Shiva.
Bhrigu's kick and the coming of Srinivasa
The sage Bhrigu tests the three gods and kicks the reclining Vishnu; in the Bhagavata Vishnu's humility settles the matter, while the Tirumala tradition adds Lakshmi's departure to Kolhapur and Vishnu's descent as Srinivasa, who marries Padmavati on borrowed money.
Brahma's fifth head and the skull that would not fall
Bhairava, born from Shiva's brow, cuts off Brahma's fifth head; the skull sticks to his hand and the sin of brahmin-killing follows him; he wanders as a beggar, kills Vishnu's gatekeeper, is fed blood from Vishnu's forehead, and is freed when the skull falls at Kashi.
Brahmotsavam, the festival of Brahma
Brahma is believed to have worshipped Venkateswara at Tirumala and to have conducted the first festival for him.
Four Vishnu stories behind Diwali
Rama's return in the north, Narakasura's death in the south and west, Lakshmi's wedding night in Puranic lore, and Bali's return in the Deccan and Gujarat.
Harihara: Vishnu and Shiva in one body
Vishnu and Shiva are shown as one figure divided down the middle.
How Ranganatha came to face south at Srirangam
The Ranga Vimana rose from the churning, passed from Brahma to the kings of Ayodhya and from Rama to Vibhishana, and would not leave the Kaveri island.
How Shiva became half woman
Brahma makes a world of male beings that cannot multiply.
How Vishnu and Shiva became one body
Vishnu and Shiva merge into a single form — to end a dispute among devotees, to kill Guhasura whom neither could kill alone, or at Parvati's prayer to reconcile two serpent kings. Shiva is the right half, Vishnu the left, in every telling.
Kama burnt by the third eye
Taraka can die only to a son of Shiva, and Shiva sits in grief and meditation after Sati.
Kamban's Rama stands above the three
In the Tamil Ramavataram Rama is divine from the start, yet the poem sets him above Brahma, Vishnu and Shiva rather than inside the triad as an avatar.
Kanakadasa's window at Udupi
Turned away from the Udupi temple, the shepherd-saint Kanakadasa sang outside until the image turned to face him through a gap in the wall.
Kanakadasa's window at Udupi
Madhva finds the Krishna image in a lump of clay; the low-caste singer Kanakadasa, barred from the temple, sees the god turn west through a crack that became the Kanakana Kindi.
Kannappa gives his eyes
Thinnan, a hunter chief, finds a linga on the Kalahasti hill and is seized by love for it.
Kumbakonam: Brahma loses the Vedas and wins them back
Brahma boasts that he alone can create.
Mahabali comes home for Onam
Kerala remembers Bali as the just king pushed under the earth by Vishnu's dwarf, who returns each year at harvest to see his people.
Mahishasura's boon: no man shall kill him
The buffalo demon Mahishasura wins a boon that no man can kill him.
Markandeya and the noose of death
The childless sage Mrikandu is offered by Shiva a choice: a good son who dies at sixteen or a fool who lives long.
Mohini and the demon who burned himself
A demon wins from Shiva the power to destroy whoever he touches on the head and turns on the giver; Vishnu, as Mohini or as a young brahmachari, tricks him into testing the boon on himself.
Mohini, the self-burning demon and the birth of Ayyappa
Vishnu as the enchantress Mohini dances a demon into touching his own head, and in Kerala tradition bears Shiva's son Ayyappa; the full record is I-4 in the interactions file.
Nakkeerar disputes Shiva's poem
The Pandya king wonders whether the scent of a woman's hair is natural or from perfume, and offers gold for the verse that settles it.
Parvati wins Shiva
Sati is reborn as the daughter of Himavat and Mena and grows up loving Shiva.
Parvati's penance on the hill of fire
After the quarrel of Brahma and Vishnu the pillar of fire cools into the red hill of Arunachala.
Prahlada and the man-lion
The asura boy Prahlada survives his father's every attempt to kill him; Vishnu bursts from a pillar as Narasimha and kills Hiranyakashipu in a way that slips past every clause of his boon.
Rama installs the linga at Rameswaram
Rama worships Shiva as a linga on the island of Rameswaram — before the bridge in the Ramayana, or after Ravana's death to expiate the killing of a brahmin in temple tradition, where Sita's sand linga and Hanuman's linga from Kailasa stand side by side.
Rama's linga at Rameswaram
Rama wishes to worship Shiva on the island before crossing to Lanka, or after killing Ravana, to be cleansed of killing a brahmin.
Ravana lifts Kailash
Flying home in the Pushpaka after beating Kubera, Ravana is halted by Kailash.
Saraswati's forty-eight letters found the Madurai Sangam
Saraswati lingers on the way to bathe in the Ganga and arrives late.
Shiva carries earth for an old woman's puttu
The Vaigai floods and the Pandya king orders every household to repair a stretch of the bund.
Shiva under the banyan at Thrissur
Parashurama asks Varuna for land and the sea draws back to make Kerala.
Shiva's sixty-four games in Madurai
The Tamil Thiruvilaiyadal Puranam turns Shiva into Madurai's own god, who walks into the city in disguise across the reigns of fifty-two Pandya kings.
The Puranas played till dawn
Coastal Karnataka's Yakshagana restages epic and Puranic episodes as night-long prasangas; Bhasmasura and Mohini is one of its favourites.
The Rama found in an anthill
A tribal woman finds Rama's images in an anthill on the Godavari; a tax official builds the temple with state money and is jailed for it.
The Sharanas' Shiva of the meeting rivers
Basavanna and the Kannada vachana poets addressed Shiva as their own personal lord, rejecting temple, caste and ritual, with the body itself as the shrine.
The antelope's horn at Pashupatinath
Shiva and Parvati, tired of the gods, wander the Kathmandu valley as an antelope and a doe.
The birth of Ayyappa
Brahma's boon to Mahishi — that only a child of Vishnu and Shiva can kill her — forces Vishnu to take the Mohini form; Shiva's desire for Mohini yields a son, found and raised by the king of Pandalam, who kills Mahishi and takes his seat at Sabarimala.
The birth of Kartikeya
Taraka can be killed only by a son of Shiva.
The boar Shiva sent to earth
A piglet raised by Parvati in Shiva's garden grows wild; instead of killing it Shiva sends it down to protect people, and it becomes the Tulu guardian Panjurli.
The burning of the three cities
The gods build Shiva a cosmic chariot with Brahma as charioteer and Vishnu as the arrow to destroy the three cities of Taraka's sons; the Shaiva prelude has Vishnu send a heretical teacher to strip the cities of merit, while the Bhagavata has Vishnu as a cow and Brahma as a calf drink the demons' reviving well dry.
The dance at Tillai and the contest with Kali
Two sages, the serpent Patanjali and the tiger-footed Vyaghrapada, ask to see Shiva's dance.
The day the gate of Vaikuntha opens
On the bright eleventh of Dhanu the gate of Vaikuntha is believed to open; Srirangam's Paramapada Vasal and Tirumala's Vaikunta Dvaram are passed through, and the Padma Purana tells of the demon Mura and the power named Ekadashi.
The demon who could burn with a touch
A demon worships Shiva with terrible austerities, offering pieces of his own body.
The fifth head and the skull that would not fall
Brahma grows a fifth head, and with it pride or a false word.
The gatekeepers who chose three hostile births
Vaikuntha's doorkeepers bar the Kumaras, are cursed to be born away from Vishnu, and choose three lives as his enemies over seven as his devotees.
The girl with three breasts
The childless Pandya king Malayadhwaja and queen Kanchanamalai perform a sacrifice for a son.
The image that came from Vaikuntha to Guruvayur
An image made by Vishnu himself passes from Brahma to King Sutapas to Uddhava, who has Brihaspati and Vayu install it in Kerala after Dwarka sinks.
The ketaki lie and the curse of no worship
Brahma and Vishnu argue over which of them is greater.
The lamp on the hill
On the Karthigai full moon, when the Krittika star rides with the moon, Tamil homes are lined with clay lamps.
The longest night: Arudra and Thiruvathira
In Margazhi, when the full moon stands with the Thiruvathirai star, the year's longest night is kept for Shiva.
The pillar of light
Brahma and Vishnu quarrel over who is greater; Shiva appears as a column of fire without end; Brahma flies up as a gander and Vishnu digs down as a boar; Vishnu admits failure, Brahma lies with the ketaki as witness and is cursed. Tamil tradition roots the pillar at Tiruvannamalai.
The release of the elephant king
An elephant seized by a crocodile lifts a lotus and calls on Vishnu, who arrives on Garuda and frees both animal and captor with the discus.
The silent teacher under the banyan
Shiva sits under a banyan tree facing south, one foot on the dwarf of ignorance.
The sixty-four games of Shiva at Madurai
Indra, freed of a sin, worships a linga in a kadamba forest.
The so-called Trimurti cave at Mahabalipuram
Three Pallava shrines on one platform: Shiva in the centre, Vishnu on the right, and a disputed left shrine read as Brahma by Vogel but as Subrahmanya or Brahmasasta by later scholars; a Durga panel stands beside.
The spider, the snake and the elephant
A spider spins a web over the linga to shade it and, when a lamp sets the web alight, throws itself into the flame.
The tribal woman who found Rama at Bhadrachalam
Pokala Dhammakka finds the images of Rama, Sita and Lakshmana in an anthill; the revenue officer Ramadasu builds the temple in 1674 and is jailed for using the state's money.
Tirupattur: Brahma rewrites his own fate
Brahma grows proud and Shiva takes away his fifth head and his power to create.
Two origins of Padmanabhaswamy
Either Parashurama consecrated the reclining image, or Vishnu appeared to the sage Vilwamangalam as a mischievous boy and became a falling tree that took the shape of Ananta Padmanabha.
Two origins of the discus
The Sudarshana is either Shiva's gift at Kashi after Vishnu offers his own eye in place of a missing lotus, or Vishvakarma's work from the radiance shaved off the sun.
Vamana and King Bali
The generous asura king Bali grants a dwarf brahmin three paces of land; two strides cover heaven and earth, Bali offers his own head for the third and is sent to rule Sutala with Vishnu as his doorkeeper.
Vishnu and Rama as worshippers of Shiva
Vishnu offers a thousand lotuses and his own eye at Kashi; Rama raises a sand linga at Rameswaram before crossing to Lanka; the full record is I-10 in the interactions file.
Vishnumoorthi comes down in the Theyyam
In north Malabar the man-lion's killing of Hiranyakashipu is not read but danced, by a performer who is believed to become the god.