Devalok
Temple legend · 2 tellings · South India

The dance at the banyan forest

Who is in it

Places: Tiruvalangadu, Chidambaram · Texts: Sthalapurana, Tevaram

The story, beat by beat

  1. Parvati makes Kali to kill Shumbha and Nishumbha in the banyan forest and makes her its mistress.
  2. Drunk with their blood, Kali terrifies the forest; a sage (or Narada) asks Shiva to come.
  3. Kali says whoever wins a dance shall rule the forest.
  4. In the dance Shiva's earring falls; he picks it up with his left toe and lifts the foot to his ear.
  5. Kali will not or cannot do it, and concedes; Shiva says only he is her equal, and that she shall be worshipped first.
  6. At Chidambaram the same contest leaves Kali in her own temple at the town's edge.

dance contest anger worship first

How it is told, place by place

Base telling · Temple tradition

Tiruvalangadu temple tradition

South India · Tiruvalangadu, Tamil Nadu Shaiva

Parvati sends out Kali to kill Shumbha and Nishumbha, who live in the banyan forest, and gives her the forest to rule. Kali drinks the demons' blood and their army's and becomes terrible; the forest's people suffer. The sage Munjikesa Karkodaka asks Shiva to come, and he comes in a fierce form. Kali says: dance with me, and if you win, the forest is yours. They dance. Shiva lets his earring fall, picks it up with the big toe of his left foot and lifts it to his ear, and holds the pose, the urdhva tandava. Kali says she cannot dance that, and gives way. Shiva tells her nobody but he is her equal, and that whoever comes to his temple must worship her first. Karaikkal Ammaiyar, the ghost-bodied saint, came here on her head to see the dance, and her bronze with cymbals sits beside it.

Arulmigu Bhadrakali Amman temple, Tiruvalangadu, Tamil Nadu HR&CE; Replete with historical facts: Thiruvalangadu Vataranyeshwarar temple, The Hindu; A banyan forest where Shiva won dance contest against Kali, New Indian Express (Chithra Madhavan, 2016)

Encyclopedia

Chidambaram: Thillai Kali

South India · Chidambaram, Tamil Nadu Shakta

At Chidambaram Kali is the old mistress of the Thillai forest when Shiva comes to dance there. She challenges him; he wins with the raised foot; she leaves the centre of the town to him and goes to its northern edge in anger, where her temple stands, worshipped as Thillai Kali, and is softened there as Brahma Chamundeswari. The temple is credited to the Chola-era chief Kopperunchinga in the thirteenth century.

Thillai Kali Temple, Wikipedia

Sources: Arulmigu Bhadrakali Amman temple, Tiruvalangadu, Tamil Nadu HR&CE; Replete with historical facts: Thiruvalangadu Vataranyeshwarar temple, The Hindu; A banyan forest where Shiva won dance contest against Kali, New Indian Express (Chithra Madhavan, 2016); Thillai Kali Temple, Wikipedia

More stories with the same people

Local story

Vaishno Devi and Bhairon Nath

A girl born of the three great goddesses waits on Trikuta mountain for Rama's promise; in the Kali age she feeds Pandit Shridhar's village, flees the Tantric Bhairon Nath up the mountain, hides nine months in a cave, beheads him at the mouth of her own, and grants him that her pilgrims must also visit him.

Legend

Kali and the demon Daruka

The demon Daruka can be killed by no man, so Shiva brings out of himself a goddess: Kali from the poison in his throat in the Linga Purana, Bhadrakali from his third eye in Kerala. She kills Daruka, and her anger is cooled only when Shiva lies in her path as a crying baby.

Origin

Sati and the ten forms

Forbidden by Shiva to go to her father Daksha's sacrifice, Sati turns dark and terrible; when Shiva runs, she stands before him in every direction in ten forms, names them, and goes. Oral tellings put the same ring of ten round Shiva when he tries to leave Parvati or Kali.

In stone and bronze

Shiva under Kali's feet

Bengal's Kali stands on a corpse-like Shiva: without Shakti he is shava, a body; a Howrah folk dance plays the scene.

Legend

Kali, Chamunda and the blood of Raktabija

Kali springs from the dark brow of the angry Goddess, eats an army, beheads Chanda and Munda and is named Chamunda; then she drinks the blood of Raktabija so that no more demons can rise from it. Bengal and Odisha add the ending: her foot falls on Shiva, and she bites her tongue.

Festival story

The goddess who would not be married (Shumbha and Nishumbha)

Shumbha and Nishumbha have taken heaven; hearing of a beautiful woman in the Himalaya, they send a messenger to bring her as a bride. She answers that she vowed to marry only one who beats her in battle. Their generals and Nishumbha fall, and when Shumbha says she fights with others' strength, she takes all the goddesses back into herself and kills him alone.

Legend

Kalki and the princess of Simhala

In the late Kalki Purana, Kalki learns from Parashurama, receives a horse, a sword and a talking parrot from Shiva, and through the parrot finds Padmavati of Simhala, whose every suitor turns into a woman; he marries her and the cursed kings become men again.

From the epics

Rama breaks Shiva's bow

At Janaka's court in Mithila no king can lift the bow of Shiva that is Sita's bride-price; the young Rama lifts it, strings it and breaks it in two, and wins Sita. Tulsidas sets it at a crowded contest, and brings in Parashurama, furious at the sound.