Devalok
Folk tale · 2 tellings · East India

Brahma asks the Buddha to teach

Who is in it

Places: Uruvela

The story, beat by beat

  1. At Uruvela the newly awakened Buddha thinks the Dhamma is too deep and inclines to stay silent.
  2. Brahma Sahampati knows his thought, cries that the world is lost, and appears before him.
  3. He kneels and asks him to teach: some beings have little dust in their eyes.
  4. The Buddha looks at the world like a pond of lotuses at every depth and agrees.
  5. In another sutta Baka Brahma believes his heaven eternal; the Buddha shows him otherwise and vanishes where Baka cannot.

teaching compassion pride Buddhism

How it is told, place by place

Base telling · Primary text (translation)

Ayacana Sutta (SN 6.1)

East India · Uruvela, Bodh Gaya Buddhist

Under the Goatherd's Banyan by the Neranjara the Buddha thinks: what I have found is deep, hard to see, and this generation delights in attachment; if I teach and they do not understand, that would be tiresome. His mind inclines to dwelling at ease. Brahma Sahampati knows the thought in his own mind, thinks the world is lost, and, as quickly as a strong man straightens a bent arm, leaves the Brahma world and stands before him. He puts his robe over one shoulder, kneels on his right knee and folds his hands: let the Blessed One teach; there are beings with little dust in their eyes who will fall away if they do not hear. The Buddha surveys the world and sees it like a pond of lotuses, some under the water, some at its surface, some standing clear of it, and answers: open are the doors to the Deathless. Brahma bows, circles him, and vanishes.

Ayacana Sutta (SN 6.1), tr. Thanissaro Bhikkhu (Access to Insight)

Primary text (translation)

Brahmanimantanika Sutta (MN 49)

East India Buddhist

Baka Brahma holds that his world is permanent, that it does not pass away and there is no escape beyond it. The Buddha goes up to the Brahma world and tells him he is wrapped in ignorance. Mara, speaking through one of Brahma's company, warns the Buddha not to oppose the creator. The Buddha names the heavens above Baka that Baka does not know. Baka says he will vanish from the Buddha and cannot. The Buddha vanishes from Baka and his whole assembly, and speaks verses to them while they cannot see him.

Brahmanimantanika Sutta (MN 49), the Brahma's invitation

Sources: Ayacana Sutta (SN 6.1), tr. Thanissaro Bhikkhu (Access to Insight); Brahmanimantanika Sutta (MN 49), the Brahma's invitation

More stories with the same people

How a tradition frames it

Baka Brahma's error and Sahampati's plea

In the Pali canon Brahma is a class of deities, not a creator: Baka Brahma is shown his delusion, and Brahma Sahampati begs the Buddha to teach.

Legend

The bride who came back too tall

King Raivata takes his daughter Revati to Brahma to ask whom she should marry; while he waits for the heavenly singers to finish, ages pass on earth; Brahma sends him back to give her to Balarama, and in the Vishnu Purana Balarama shortens the too-tall bride with his ploughshare.

How a tradition frames it

The bird and the lion

After killing Hiranyakashipu, Narasimha's fury will not cool; in the Shiva Purana Shiva becomes the winged beast Sharabha and lifts him away, while in the Bhagavata Lakshmi dares not approach and the boy Prahlada calms him with a bow.

From the epics

Sita walks into the fire

After the war Rama tells Sita before the assembly that he fought for his honour, not for her; she answers him and walks into a pyre, and Agni himself carries her out unburnt; later tellings say the woman in Lanka was only her shadow and the real Sita had waited in the fire.

Temple legend

The cow, the anthill and the cowherd's axe

Looking for Lakshmi, Vishnu sits in an anthill on the Venkata hill, and Brahma and Shiva come as a cow and calf to feed him. The Chola king's cowherd, finding the cow dry, follows her and swings his axe; the god rises from the anthill and takes the blow. The wound on his head is why the image wears camphor, and why pilgrims give their hair.

Legend

Shesha, the serpent who holds the earth

Shesha, eldest of the thousand naga brothers, leaves them for their envy and malice and does austerities until his body dries to sinew; Brahma asks him to hold the unsteady earth, and he goes below and bears it on his head; the epic's last books show him leaving the dying Balarama as a white serpent going home to the sea.

Legend

Durgama, the weeping eyes and the goddess of greens

The demon Durgama wins all the Vedas from Brahma; worship stops, rain stops, and a hundred years of drought follow. The goddess appears with countless eyes and weeps for nine days until the rivers fill, feeds the world from her own body as Shakambhari, then kills Durgama and takes his name: Durga.

Origin

The goddess from the fire

A demon made from Kama's ashes takes half the strength of any foe; the gods offer their bodies to a great fire, Lalita rises from the light, and she chooses Kameshvara with a garland.