Devalok ← All gods
Also calledVarunSamrajAdityaKadalonSuiten

At a glance

TraditionVedic
TitleKing and universal ruler

samraj; the hymns also call him the wise Asura

What he guardsRita

the order by which the sun, the moon, the rivers and honest people keep their course

Who Varuna is

Varuna is the king of the Rigveda. Indra is its hero and wins its battles, but when the poets want a word for a ruler whose law holds everywhere, they give it to Varuna.

He has few hymns to himself. The scholar A. A. Macdonell counted hardly a dozen, and yet called him the greatest of the Vedic gods beside Indra. Many more hymns praise him together with Mitra, his constant companion.

What he rules is the order of things, which the hymns call rita. Varuna held heaven and earth apart and spread the earth out. He cut a road for the sun to travel. The moon walks through the night and the stars vanish by day because his rules do not weaken. The rivers run at his command, and one poet wonders at a thing nobody else had thought to notice: all the rivers pour into the one sea, and they never fill it.

He also sees. He sits among his people in a golden mantle, with his watchers seated around him. He knows the path of the birds through the air and of the ships on the sea, and the path of the wind. The Atharvaveda says that when two people sit and whisper together, King Varuna is the third. He has counted the blinks of every eye.

Because he sees, people come to him with their wrongs. Wrong is spoken of as a rope, and Varuna holds the ropes. Nearly every hymn to him asks to be untied. The poets confess to him plainly: they cheated at dice, they wronged a friend or a brother or a stranger, they broke his laws day after day without thinking. They ask him to be gracious, and they say he is. He has a hundred remedies, a thousand. He shows mercy even to the one who has done wrong.

The best known of these voices is the seer Vasishtha, who remembers sailing with Varuna in a boat and asks where that friendship has gone. Another is the bound boy Shunahshepa, whose cry from the sacrificial post the Rigveda remembers.

Water is already close to him in these hymns. He lets the rain-cask pour down, he lives at the source of the rivers with his seven sisters, and he is called an ocean. But he is not yet a sea god. He is the sky that looks down on everything.

Loosen the rope above me, the rope between and the rope below, Varuna, so that I may live.

From the Vedas to the Puranas

What became of Varuna

Varuna is still Varuna in the Puranas, but his kingdom has shrunk from the whole order of the world to the waters alone. The king who watched every deed in the Rigveda becomes the lord of the sea and the guardian of the west, and the care of right and wrong passes to Yama and to the great gods of the later age.

The change can be followed text by text. In the Brahmanas he is still feared. The Aitareya Brahmana tells how King Harishchandra broke a promise to him and was seized with a swelling of the belly, and how the boy Shunahshepa was nearly sacrificed in the prince's place. The Shatapatha Brahmana and the Jaiminiya Brahmana make him the father of the sage Bhrigu and send the proud son to see the other world. In the Taittiriya Upanishad the same father teaches the same son what Brahman is, and the teaching is still called the knowledge of Bhrigu and Varuna.

In the Mahabharata the gods come to Varuna and install him as lord of all rivers and of the ocean. Narada describes his white hall under the water, where the rivers, the seas and the great serpents wait on him and he sits with his queen, holding the noose. He keeps treasures in the deep. At Agni's request he hands over the bow Gandiva and a chariot to Arjuna before the burning of the Khandava forest, and at the very end of the epic Arjuna throws the bow back into the sea for him. One story shows him at fault: he carries off the wife of the sage Utathya, and the sage drinks the waters dry until she is returned. In the Bhagavata Purana one of his servants seizes Krishna's foster father Nanda for bathing at the wrong hour, and Varuna bows to Krishna and gives him back.

His worship today belongs to the water's edge. The Koli fishing people of the Maharashtra coast pray to him at Narali Purnima, the full moon of Shravana, and throw coconuts into the sea as his offering. The old Tamil grammar, the Tolkappiyam, knows him as Kadalon, god of the sea and the rain. Sindhi Hindus honour Jhulelal, the child from the Indus, as Varuna born among them. In Japan he is known as Suiten, the deity of water.

See how the Vedic gods became the Puranic ones →

Every story about Varuna

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