Devalok
Legend · 2 tellings · East India, Pan-India

The gods' light becomes a woman: Mahishasura, and Uma's homecoming in Bengal

Who is in it

  • Durga the goddess of the gods' light
  • Parvati whom the Shakta tradition sees in her; Uma come home
  • Mahishasura the buffalo demon who took Indra's seat
  • Shiva gives his face and his trident; the poor husband of the songs
  • Vishnu gives her arms and the discus
  • Brahma gives her feet, a rosary and a water pot
  • Indra gives her waist, the thunderbolt and Airavata's bell
  • Himavat gives the lion; Giriraj sent to fetch her
  • Mena Menaka, who cannot bear her daughter's poverty
  • Durga Puja the festival of her victory and her visit

Places: Mount Kailash · Texts: Devi Mahatmya

The story, beat by beat

  1. After a hundred years of war Mahisha takes Indra's seat and the offices of sun, moon, fire, wind, Yama and Varuna; the gods wander the earth like mortals.
  2. They go to Brahma, Vishnu and Shiva; the three grow angry and a light pours from every god's face and body and gathers into one mass.
  3. The light becomes a woman: her face from Shiva, hair from Yama, arms from Vishnu, breasts from the Moon, waist from Indra, legs from Varuna, feet from Brahma, three eyes from Fire, ears from the Wind.
  4. Each god gives her his own: trident, discus, conch, spear, bow, thunderbolt and bell, staff, noose, rosary and water pot, sword and shield, axe and armour, garlands and a lotus, a serpent garland, a cup of wine, and from Himavat a lion.
  5. She laughs, and the laugh fills the worlds; the gods cry victory; Mahisha runs toward the sound.
  6. His commanders come with their divisions and she destroys them; her lion hunts through the ranks; rivers of blood; headless trunks keep fighting.
  7. Mahisha as a buffalo tramples and gores; she nooses him; he becomes a lion, a man with a sword, an elephant, a buffalo again.
  8. She drinks and laughs with red eyes and tells him to roar while he can; she leaps on him, her foot on his neck, pins him with the trident, and when he comes half out of the buffalo's mouth she takes his head with the sword.
  9. The gods sing that she is Lakshmi, Gauri, Sarasvati and Durga, gentle and terrible; she promises to come whenever they remember her, and vanishes.
  10. In Bengal the same autumn goddess is Uma: Menaka, who married her daughter to a poor ascetic, dreams of her one autumn night and sends Giriraj to bring her home.
  11. Uma comes with her children for three days of the puja; her mother feeds and dresses her and begs the last night to last; before dawn she must go back to Kailash, and the images go to the river.

light battle buffalo homecoming daughter

How it is told, place by place

Base telling · Primary text (translation)

Devi Mahatmya 2-4 (Markandeya Purana)

Pan-India Shakta

The gods and the asuras fight a hundred years and Mahisha takes Indra's place and every office of heaven; the gods walk the earth like men and go to Brahma, Vishnu and Shiva. Anger makes a light stream from the faces of the three and from every god's body, and the mass of it becomes a woman whose brightness fills the three worlds: Shiva's face, Yama's hair, Vishnu's arms, the Moon's breasts, Indra's waist, Varuna's legs, Earth's hips, Brahma's feet, Fire's three eyes, the Wind's ears. Each god arms her from his own: Shiva's trident, Vishnu's discus, Varuna's conch, Agni's spear, Vayu's bow, Indra's thunderbolt and the bell of Airavata, Yama's staff, Varuna's noose, Brahma's rosary and pot, the Sun's rays in her pores, Kala's sword and shield, the Ocean's garlands and lotus, Vishvakarma's axe and armour, Kubera's cup of wine, Shesha's serpent garland, and from Himavat a lion to ride. Her laugh shakes the worlds; the gods shout victory; Mahisha and his commanders come at the sound. She breaks their weapons, her hosts cut the army down, her lion hunts through it, blood runs in rivers and headless trunks fight on. Chikshura's sword shatters on her arm; the lion takes Chamara's head; the rest fall to rocks, mace, javelin, arrows and trident. Mahisha charges as a buffalo, horns and hooves and the whirlwind of his tail; she nooses him; he is a lion, then a swordsman, then an elephant whose trunk she cuts, then a buffalo again. She drinks and laughs, eyes red, and tells him to roar for a moment while she drinks, for the gods will roar when he is dead; she leaps on him, plants her foot on his neck, drives in the trident, and when he comes half out of the buffalo's mouth she beheads him with the sword. The gods hymn her as the cause of the world, as Lakshmi, Gauri, Sarasvati, Durga, gentle and terrible; she grants that whenever they remember her in trouble she will end it, and vanishes.

Devi Mahatmyam, chapters 2-4 (the Mahishasura episode), Sanskrit with English on devimahatmyam.aurobharati.in § 2; Devi Mahatmyam, chapters 2-4 (the Mahishasura episode), Sanskrit with English on devimahatmyam.aurobharati.in § 3; Devi Mahatmyam, chapters 2-4 (the Mahishasura episode), Sanskrit with English on devimahatmyam.aurobharati.in § 4

Encyclopedia

Durga Puja and the Agomoni songs (Bengal)

East India · West Bengal Shakta 🪔 Durga Puja

In Bengal the autumn festival of the buffalo demon's death is kept as a daughter's visit. Mahalaya marks Durga leaving her husband's house at Kailash; married daughters go to their parents' homes; the images are worshipped from Saptami to Dashami with Ganesha, Kartikeya, Lakshmi and Saraswati beside her; on Vijaya Dashami married women smear each other with vermilion and the images go to the river, which is her going back to Shiva. The Agomoni songs, first shaped by Ramprasad Sen in the eighteenth century and sung by wandering singers, Hindu and Muslim, tell the visit: Uma, the mountain king's daughter, is married to the poor ascetic Shiva; her mother Menaka cannot bear it; one autumn night mother and daughter dream of each other and Menaka tells Giriraj to bring her home; he dismisses her fears, she vows the girl will not go back and threatens to confront Shiva; when Uma arrives the defiance melts; Uma will not stay; three days; Menaka asks her to bring Shiva too, promising gifts and bhang, and he refuses, still smarting at Giriraj's old insults; on the ninth night Uma must leave before dawn and Menaka begs the night to last. The Bijoya songs are the parting. Bengali families still treat a daughter and her husband as Parvati and Shiva.

What is different here:

No battle; the goddess is a daughter and the demon is her mother's grief; three days against the festival's four; the Mahishasura of the Mahatmya is the reason for the puja, the homecoming is its mood.

Wikipedia: Durga Puja; Gangaur; Gowri Habba § Durga_Puja; Banglapedia: Agamani-vijaya; Mangalkavya (Annadamangal) § agamani-vijaya; Agomoni: Durga Puja folk songs (SheThePeople)

Sources: Devi Mahatmyam, chapters 2-4 (the Mahishasura episode), Sanskrit with English on devimahatmyam.aurobharati.in; Wikipedia: Durga Puja; Gangaur; Gowri Habba; Banglapedia: Agamani-vijaya; Mangalkavya (Annadamangal); Agomoni: Durga Puja folk songs (SheThePeople)

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