Devalok
Local story · 2 tellings · South India

Murugan and Surapadman at Tiruchendur

Who is in it

Places: Tiruchendur · Texts: Kanda Puranam, Skanda Purana

The story, beat by beat

  1. Shiva sends his son to free the gods from Surapadman; Parvati gives him the Vel.
  2. Murugan camps at Tiruchendur and worships Shiva in a shrine Maya builds on the shore.
  3. Veerabahu goes to Veeramahendram to ask for the gods' release and is humiliated.
  4. Five days of war kill Surapadman's brothers and sons; Murugan shows him his cosmic form and he still refuses.
  5. Surapadman becomes a mango tree; the Vel splits it and the halves become a peacock and a cock.
  6. Murugan forgives him, takes the peacock as mount and the cock as banner, and marries Deivanai.

war forgiveness seashore mount

How it is told, place by place

Base telling · Scholarly

Kanda Puranam, as Tiruchendur tells it

South India · Tiruchendur, Tamil Nadu Kaumara

Murugan comes south with the champions born from his mother's anklets, Veerabahu at their head, and camps on the shore at Tiruchendur. Veerabahu carries an offer of peace to the island city of Veeramahendram and is insulted. The war runs five days and takes the demon's brothers and sons. Murugan shows Surapadman his universal form; the demon understands and still will not yield. On the sixth day Surapadman becomes a vast mango tree in the sea; the Vel splits it and the halves rise as a peacock and a cock. Murugan forgives him, rides the one and flies the other on his banner, and Indra gives him his daughter Deivanai. The town is called Jayantipuram, the city of victory, and the fight is played on the shore every Skanda Sashti.

Lord Muruga of Tiruchendur (ACL-CPL 00327, archive.org full text); Skanda Sashti (Wikipedia)

Folk documentation

Skanda Sashti on the shore

South India · Tiruchendur, Tamil Nadu Kaumara

In Aippasi devotees stay six days at Tiruchendur and fast, one day for each day of the war. On the sixth evening Surapadman, in his changing shapes, is brought out on the sand to meet the god, and is defeated in front of the sea; the next day the wedding to Deivanai is celebrated. The temple also keeps a later sea story: in 1648 Dutch sailors carried off the Shanmukha image, threw it overboard in a storm, and it was found in the sea in 1653 by the governor Vadamalaiyappa Pillai, guided by a dream of a floating lime and a kite overhead.

Lord Muruga of Tiruchendur (ACL-CPL 00327, archive.org full text); Dutch piracy at Tiruchendur 1648 to 53 (Tiruchendur Sri Subrahmanya Swami Devasthanam); Skanda Sashti (Wikipedia)

Sources: Lord Muruga of Tiruchendur (ACL-CPL 00327, archive.org full text); Skanda Sashti (Wikipedia); Dutch piracy at Tiruchendur 1648 to 53 (Tiruchendur Sri Subrahmanya Swami Devasthanam)

More stories with the same people

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Legend

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Shiva and Parvati must choose between their two sons.

Local story

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The boy Murugan asks Brahma what Om means, and when Brahma cannot say, locks him up; when Shiva comes to ask for his release, the son teaches the father, and at Swamimalai the boy's shrine stands on the hill above Shiva's.

Local story

Murugan and Valli

Murugan woos Valli, a hunter chief's daughter guarding the millet fields, as a hunter, a tree and an old man, and wins her with his brother Ganesha's help as a wild elephant; when her father's men attack, they fall, and she brings them back to life.

Legend

The child with six mothers: Kartikeya's birth as Parvati's story

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In stone and bronze

The so-called Trimurti cave at Mahabalipuram

Three Pallava shrines on one platform: Shiva in the centre, Vishnu on the right, and a disputed left shrine read as Brahma by Vogel but as Subrahmanya or Brahmasasta by later scholars; a Durga panel stands beside.

Origin

The pillar of light

Brahma and Vishnu quarrel over who is greater; Shiva appears as a column of fire without end; Brahma flies up as a gander and Vishnu digs down as a boar; Vishnu admits failure, Brahma lies with the ketaki as witness and is cursed. Tamil tradition roots the pillar at Tiruvannamalai.

How a tradition frames it

All as one: the Smarta Panchayatana

The Smarta school worships five deities — Ganesha, Shiva, Shakti, Vishnu and Surya, with Kartikeya added in the south — set in a quincunx around the worshipper's chosen one, as equal forms of the one Brahman; tradition credits Adi Shankara, though the practice is older.