Devalok ← All gods
Also calledAdityaVivasvatRaviBhaskaraArkaMartandaDinakara

At a glance

TraditionVedic
ChariotOne wheel and seven bay horses

the Rigveda calls the mares the daughters of his car

CharioteerAruna

the red glow before sunrise, given to him in the Mahabharata

Who Surya is

Surya is the sun. Of all the Vedic gods he is the one whose body everyone can see. The Sanskrit word means both the god and the bright disc in the sky, and the poets of the Rigveda never let the two drift far apart. About ten whole hymns are his, most of them in the first and the last books.

The hymns call him the eye. He is the eye of Mitra and Varuna, and of Agni too, and with that eye the gods watch what people do. Nothing is hidden from him. He looks on the good and the bad deeds of mortals, and one poet asks him, as he rises, to tell the other gods that the worshippers are free of guilt.

He drives a chariot. Sometimes a single horse named Etasha pulls it, and more often seven bay mares, which the poets call the daughters of his car. Dawn comes before him, and he follows her, one hymn says, the way a young man follows a girl. When he unyokes his horses in the evening, Night spreads her cloth over everything, even over work left half done.

The poets tried many pictures for him. He is a bird flying across the sky, a jewel set in the middle of heaven, a wheel, and once a white horse led out by the Dawn. He rolls the darkness up like a hide. The stars slip away from him like thieves.

What people asked of him was simple. They wanted to go on seeing him. To live, in these hymns, is to see the sun rise, and the prayers ask for a long life, for freedom from sickness and bad dreams, and for many more mornings. One hymn asks him to take away a sick man's yellow colour and give it to the parrots.

We have come up out of the darkness, looking on the higher light, to Surya, god among the gods, the best light there is.

Surya is not the only sun in the Veda. Savitr is the sun as the power that sets the world moving, Pushan guards the roads, and Vivasvat, the shining one, is the father of Yama and of Manu. Later ages treated them all as names of one god. The Rigveda itself tells very few stories about Surya. Indra once took a wheel of his chariot to help a friend in battle, and a demon named Svarbhanu once pierced him with darkness until the sage Atri found him again. The long stories came afterwards.

From the Vedas to the Puranas

What became of Surya

Surya did not fade as Indra and Varuna did. He is still worshipped every morning, by name, wherever a Hindu faces east with water in cupped hands, and he still has temples and festivals of his own. What changed is that the later texts gave him a family, a household and a body that sculptors could carve.

The Rigveda had only hinted at a wife who ran away (10.17). The Brihaddevata and then the Puranas, the Markandeya and the Vishnu among them, made it a full story. His wife Samjna, daughter of the craftsman Vishvakarma, cannot bear his heat and leaves her shadow, Chhaya, in her place. Samjna's children are Manu, Yama and the river Yamuna, and later the twin Ashvins. Chhaya's children include Shani, the planet Saturn. In the end Vishvakarma puts the sun on his lathe and trims away part of his blaze.

The Brahmanas made the sun a source of knowledge. The Shatapatha Brahmana closes by saying that its Yajus formulas come from Aditya, the Sun, through the sage Yajnavalkya. In the Mahabharata he feeds the exiled Pandavas from a copper pot, fathers the hero Karna, and is given a charioteer, Aruna. In the Ramayana the sage Agastya teaches Rama a hymn to the sun on the battlefield, and the child Hanuman leaps at him, taking him for a fruit.

Some time between the sixth and the ninth century a Purana of his own, the Samba Purana, told how Krishna's son Samba was cured of leprosy by the sun and built him a temple on the river Chandrabhaga, served by Maga priests brought from a land called Shakadvipa. Scholars read this as a memory of sun priests who came from Iran, and the booted Surya of north Indian sculpture is usually explained the same way. The great sun temples belong to the centuries that followed: Multan, Martand in Kashmir, Modhera in Gujarat, Konark in Odisha.

Several of those temples are ruins now, but the worship goes on in the open air. Chhath in Bihar, Pongal in Tamil Nadu, Makar Sankranti across the country and Ratha Saptami in the south are all offered to the visible sun. He sits among the nine planets in temples such as Suryanar Kovil, and Smarta households keep him as one of the five gods of daily worship.

See how the Vedic gods became the Puranic ones →

Every story about Surya

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